Results for 'P. K. Jain'

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  1.  22
    Glass transition, thermal stability and glass-forming ability of Se90In10−xSbx chalcogenide glasses.P. K. Jain, Deepika & N. S. Saxena - 2009 - Philosophical Magazine 89 (7):641-650.
    Differential scanning calorimetry (DSC) has been employed to investigate the glass transition activation energy E g, thermal stability and glass-forming ability (GFA) of Se90In10− x Sb x (x = 0, 2, 4, 6, 8, 10) chalcogenide glasses. DSC runs were performed at six different heating rates. Well-defined endothermic and exothermic peaks were obtained at glass transition and crystallization temperature. The dependence of glass transition temperature T g on heating rate (α), as well as composition of Sb, has been studied. From (...)
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  2. Research Analysis Report.P. P. Prabhudesai, Sanjay Jain, Aziz Keshvani & K. P. Kulkarni - forthcoming - Ethics.
     
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  3.  22
    Electronic polarizabilities and sizes of ions in alkali chalcogenide crystals.J. K. Jain, Jai Shanker & D. P. Khandelwal - 1975 - Philosophical Magazine 32 (4):887-889.
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  4.  58
    Semiotics and framing: Examples.P. K. Manning & Betsy Cullum-Swan - 1992 - Semiotica 92 (3-4):239-258.
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  5.  5
    Gelliana Graeca.P. K. Marshall - 1960 - Classical Quarterly 10 (3-4):179-.
    The Vatican palimpsest omits the word enthymemate and leaves a lacuna, thus showing that the scribe found it written as Greek in his exemplar. Now A has been shown to belong to the fourth century, and therefore its authority must be greater than that of the other manuscripts available for this part of Gellius. The same problem occurs in 12.2.14, non pro enthymemate aliquo, where Hertz goes against the Greek of the manuscripts and adopts the reading of Carrio. Yet an (...)
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  6.  2
    Gelliana Graeca.P. K. Marshall - 1960 - Classical Quarterly 10 (3-4):179-180.
    The Vatican palimpsest omits the word enthymemate and leaves a lacuna, thus showing that the scribe found it written as Greek in his exemplar. Now A has been shown to belong to the fourth century, and therefore its authority must be greater than that of the other manuscripts available for this part of Gellius. The same problem occurs in 12.2.14, non pro enthymemate aliquo, where Hertz goes against the Greek of the manuscripts and adopts the reading of Carrio. Yet an (...)
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  7.  45
    Ana María Moure Casas: Palladius, Liber Primus. Tradición Manuscrita y Edición Critica. Pp. 831; 1 fold-out stemma. Madrid: Universidad Complutense de Madrid, 1980. Paper. [REVIEW]P. K. Marshall - 1983 - The Classical Review 33 (02):329-.
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  8.  22
    Ana María Moure Casas: Palladius, Liber Primus. Tradición Manuscrita y Edición Critica. Pp. 831; 1 fold-out stemma. Madrid: Universidad Complutense de Madrid, 1980. Paper. [REVIEW]P. K. Marshall - 1983 - The Classical Review 33 (2):329-329.
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  9.  6
    A New Text Of Macrobius. [REVIEW]P. K. Marshall - 1964 - The Classical Review 14 (2):169-171.
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  10.  27
    A New Text of Macrobius Ambrosii Theodosii Macrobii Saturnalia apparatu critico instruxit Iacobus Willis. Pp. x+466. Leipzig: Teubner, 1963. Cloth, DM. 42. [REVIEW]P. K. Marshall - 1964 - The Classical Review 14 (02):169-171.
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  11.  17
    Extended Hierarchical Censored Production Rules (EHCPRs) System: An Approach Toward Generalized Knowledge Representation.N. K. Jain, K. K. Bharadwaj & Norian Marranghello - 1999 - Journal of Intelligent Systems 9 (3-4):259-295.
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  12. Explanation, Reduction and Empiricism.P. K. Feyerabend - 1967 - Critica 1 (2):103-106.
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  13. Contra el método.P. K. Feyerabend & F. Hernán - 1976 - Critica 8 (23):115-118.
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  14. The making of a hallow bahu (Indian daughter-in-law) : web of influence on Bahu disempowerment.Mara K. Berkland & Supna C. Jain - 2018 - In Jennifer C. Dunn & Jimmie Manning (eds.), Transgressing feminist theory and discourse: advancing conversations across disciplines. New York: Routledge, Taylor and Francis Group.
     
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  15. Zákazu zneužití vnitřních (inside) informací, resp. K povinnosti mlčenlivosti člena orgánu akciové společnosti.P. K. Čech - forthcoming - Jurisprudencija: Mokslo darbu žurnalas.
     
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  16. HELM, P.-Faith with Reason.P. K. Moser - 2002 - Philosophical Books 43 (4):317-318.
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  17. Philosophy of non-violence and world-peace in srimadbhagavadgita.P. K. Gayathri & Suhrdam Sarvabmtdndm Jndtvd Mdm Sdntimrcchati - 2006 - In Yajñeśvara Sadāśiva Śāstrī, Intaj Malek & Sunanda Y. Shastri (eds.), In Quest of Peace: Indian Culture Shows the Path. Bharatiya Kala Prakashan. pp. 257.
     
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  18. Philosophical Papers.P. K. Feyerabend - 1984 - Critica 16 (46):71-77.
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  19.  19
    P. K. Gode Studies-Vol. VI; Studies in Indian Cultural History, Vol. III.Ludwik Sternbach & P. K. Gode - 1971 - Journal of the American Oriental Society 91 (4):544.
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  20. VIII.—An Attempt at a Realistic Interpretation of Experience.P. K. Feyerabend - 1958 - Proceedings of the Aristotelian Society 58 (1):143-170.
  21. Philosophical Papers.P. K. Feyerabend - 1983 - Philosophy 58 (223):121-124.
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  22.  29
    Complementarity.P. K. Feyerabend & D. M. MacKay - 1958 - Aristotelian Society Supplementary Volume 32 (1):75-122.
  23. Bohr's Interpretation of the Quantum Theory.P. K. Feyerabend - 1961 - In H. Feigl & G. Maxwell (eds.), Current Issues in the Philosophy of Science. New York.
     
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  24.  68
    Inference and necessity.P. K. Schotch & R. E. Jennings - 1980 - Journal of Philosophical Logic 9 (3):327-340.
  25. Knowledge, Science and Relativism. Philosophical Papers, Volume 3.P. K. Feyerabend & John Preston - 2001 - Philosophy 76 (295):158-161.
  26.  74
    Epistemic logic, skepticism, and non-normal modal logic.P. K. Schotch & R. E. Jennings - 1981 - Philosophical Studies 40 (1):47 - 67.
    An epistemic logic is built up on the basis of an analysis of two skeptical arguments. the method used is to first construct an inference relation appropriate to epistemic contexts and introduce "a knows that..." as an operator giving rise to sentences closed with respect to this new concept of inference. soundness and completeness proofs are provided using auxiliary three-valued valuations.
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  27.  12
    Physicalism and mental causes: contra Papineau.P. K. Moser - 1996 - Analysis 56 (4):263-267.
  28.  3
    Persius and the Programmatic Satire. A Study in Form and Imagery.P. K. Marshall & J. C. Bramble - 1975 - American Journal of Philology 96 (4):415.
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  29. G. Gutting, "Religious belief and religious skepticism".P. K. Moser - 1984 - International Journal for Philosophy of Religion 15 (1/2):94.
  30. JACKSON, TP-Love Disconsoled.P. K. Moser - 2001 - Philosophical Books 42 (3):220-222.
     
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  31. Recensioni/Reviews-Empirical Knowledge. Readings in Contemporary Epistemology.P. K. Moser & N. Vassallo - 1999 - Epistemologia 22 (2):3481.
     
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  32. Recensioni-The Theory of Knowledge. A Thematic Introduction.P. K. Moser, D. H. Mulder, J. D. Trout & N. Vassallo - 2000 - Epistemologia 23 (1):171-173.
     
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  33. Alternative definitions of pratyaksa.P. K. Mukhopadhyay - 1981 - In Krishna Roy (ed.), Mind, Language, and Necessity. Macmillan India.
     
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  34. Does time have a beginning? Some inter-systemic and general reflections.P. K. Mukhopadhyay - 2009 - In Priyadarshi Patnaik, Suhita Chopra & D. Suar (eds.), Time in Indian cultures: diverse perspectives. New Delhi: D.K. Printworld.
     
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  35.  12
    Extrapolating Hermeneutics and Its Circle of Understanding.P. K. Mukhopadhyay - 2007 - In Manjulika Ghosh & Raghunath Ghosh (eds.), Language and Interpretation: Hermeneutics From East-West Perspective. Northern Book Centre. pp. 11--125.
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  36.  14
    Unity and Multiplicity: Reflections on Emanationism as a Philosophical Theme in the Context of Neoplatonism.P. K. Mukhopadhyaya - 2002 - In Paulos Gregorios (ed.), Neoplatonism and Indian philosophy. Albany, NY: State University of New York Press. pp. 9--97.
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  37. Examining the influence of knowledge, beliefs, and motivation in conceptual change.P. K. Murphy & P. A. Alexander - 2008 - In Stella Vosniadou (ed.), Handbook of Research on Conceptual Change. Routledge. pp. 583--616.
     
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  38.  35
    Linguistic Arguments and Scientific Method.P. K. Feyerabend - 1969 - Télos 1969 (3):43-63.
  39. Concerning an appeal for philosophy.P. K. Feyerabend - 1994 - Common Knowledge 3 (3):10-13.
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  40.  7
    Destiny: a reality or mirage?P. K. Awua - 2009 - Tema, Ghana: Faustag Ventures.
    PART I. -- 1. The Asian, European and the American views on destiny -- 2. Biblical fulfilment of destiny -- 3. Destiny in the Ghanaian context -- 4. Mystical effects of names on destiny -- PART II. -- 5. My childhood days and primary education -- 6. My secondary education -- 7. University education -- 8. Employment after graduation, mariage life and children -- 9. Post-graduate studies at the University of Strathclyde, Glascgow, Scotland and working experience -- 10. Resignation from (...)
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  41.  8
    Holy Grail.P. K. Martyanov - 1998 - Ukrainian Religious Studies 7:160-162.
    THE HOLY GAL - and European, medieval legends - a mysterious vessel, for the sake of approaching and engaging in its good deeds, the knights performed their exploits. It was commonly believed that this is the Cup with the blood of Jesus Christ, which Joseph of Arimathea gathered, who removed from the cross the body of the crucified Christ. It was often assumed that this cup originally served Christ and the Apostles at the time of the Last Supper; was the (...)
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  42.  4
    Problems in Quintilian.P. K. Marshall, Michael Winterbottom & Marcus Fabius Quintilianus - 1974 - American Journal of Philology 95 (1):80.
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  43.  27
    Modal logic and the theory of modal aggregation.P. K. Schotch & R. E. Jennings - 1980 - Philosophia 9 (2):265-278.
  44. Die analytische Philosophie und das Paradox der Analyse.P. K. Feyerabend - 1957 - Société Française de Philosophie, Bulletin 49:238.
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  45. Professor Hartmann's Philosophy of Nature.P. K. Feyerabend - 1963 - Ratio (Misc.) 5 (1):91.
     
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  46.  8
    Thirty Years of Historical Research, or Bibliography of the Published Writings of P. K. Gode, Curator Bhandarkar Oriental Research Institute.Ludwik Sternbach & P. K. Gode - 1948 - Journal of the American Oriental Society 68 (2):126.
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  47.  20
    Some Observations on the Relations between "Gods" and "Powers" in the Veda, a Propos of the Phrase Sūnuḥ SahasaḥSome Observations on the Relations between "Gods" and "Powers" in the Veda, a Propos of the Phrase Sunuh Sahasah.P. K. Gode & J. Gonda - 1959 - Journal of the American Oriental Society 79 (4):289.
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  48.  10
    Grammar-based connectionist approaches to language-A connectionist representation of rule, variables, and dynamic bindings using temporal synchrony.P. K. Monteiro, M. R. Pascoa & P. Smolensky - 1999 - Cognitive Science 23 (4):589-613.
  49.  4
    A study of the Sāṁkhya kārikā with special reference to Sāṁkhyataruvasanta.P. K. Sasidharan - 1981 - Madurai: Publications Division, Madurai Kamraj University.
    Study on Īśvarakr̥ṣṇa's Sāṅkhyakārikā, basic work of the Sankhya school in Hindu philosophy, and its commentary Sāṅkhyataruvasanta by Mudumba Narasimhacarya, 1842-1928.
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  50. Derridean Overtures Of Wittgenstein Critique.P. K. Sasidharan - 1999 - Indian Philosophical Quarterly 26 (2):199-206.
     
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